Beshak Allah ke sifaat main kisi aur ko shreek karna shirk ha magar mujhe 2 baton ke sawajh nahi aati k shirk ko siraf naat k sath kioun jora jata ha?
Kia shirk siraf naat main ho sakta ha? uss mulla ke bat kioun nahi ke jati k jo aik taraf to Allama Iqbal k ashaar ko b shirkiya qarar deta ha magar dusri taraf wohi mulla apnay pait ke aag bujhanay k lie apni har taqreer main Allama Iqbal k ashaar b parhta ha...
Dusri bat ye ha k Allah k ilawa siraf Nabi k dar se mangnay ko he kioun shirk qarar diya jata ha,aam hukmurano se mangnay walon ke bat kioun nahi ke jati? For example,shirk k naaray laganay walon ne kabi iss bat par thread kioun nahi lagai k jo log madrason k naam par apna pait bharnay k lie Allah ke bijaaye soudi hakumat se madad mangtay hain,wo b shirk k murtikab hotay hain aur sitam zareefi ye k soudi hakumat ke imdad khanay walay baray dharallay k sath dusron par shirk k fatway kasstay hain,
aakhiri bat ye k jaisay kaha gaya k Allah ke sifaat main kisi ko shreek karna shirk ha to kia siraf Nabi ko shreek karna shirk ha?jo apnay aapko shreek karay usskay baray main kia khiyal ha? Jaisay k ma ne yahan shuru se dekha ha k shirak k naaray laganay walay kai log baray aram se dusray members ko kafir ya mushrik qarar detay hain,even mujhe b kaha gaya...to ye to Allah ke sift ha k wo faisla karay k kon mushrik ha aur kon kafir...to dusron ko mushrik ya kafir qarar denay walay kia khud ko Allah ke sifat main shreek nahi kar letay aur kia iss tarha wo khud shirk k murtikab nahi hotay?
Siraf naat main he shirk dhundnay ke bijaye in baton ko b hilight karna chahyay,
.. @
S_ChiragH , @
hoorain , @
Rubi ,
INNA LILLAHI WAINNA ILAIHI RAJION (beshak hum ALAH hi k hain aur ussi ki taraf Lout kar jaane waale hain)
ALLAH ki siffat may kisi ko b shareek karna shirk hay KISI KO BHI may sab aate hain!
ALLAH ki ibadat may KISI KO BHI shareek akrna shirk hay
ALLAH ki Zaat may KISI KO BHI shareek karna Shirk hay
ye kehna k ye sab karna Shirk qrar diya gya hay aur ye kehna k fla banda Mushrik hay in dono baaton may farq hay!
La ILAHA ILLALLAHU (Nhi Koi Mabood(ibadat k Layq) Siwaye ALLAH k ,,jab saaf saaf ALLAH ki taraf se aik Cheez ki NAfi kr di gai hay to us may Agar Magar kio kaise kahan se le aate hain hum???
DUa Maangna ibadat hay aur ibadat k layq sirf ALLAH tala hay..Kisi zinda insan se Madad Mangna aur ALLAH se DUa mangna dono may farq hay
Jab Tak Prophet Muhammad PBUH zzinda thay log apni pareshanio k liye un se madad maangte un se mashwara maangte unhe bolte k un k liye dua ki jaaye,,Lakin ab wo dunya may nhi to un se nhi maanga ja sakta ab un se maangna Shirk hay kio k wo zinda nhi hain...
Ya baseeru (aey Daikhne waale) ya Sameeyu(Aey Sunne waale) sirf ALLAH k sifaati naam hain..yahan in words ka amtlab aey hamesha daikhne aur hamesha sunne waale k hain,,, ALLAH k siwa koi hamesha daikhne sunne wala nhi hay...
"kia unho ne ALLAH k siwa Sifarshi bna rakhey hain? Keh Dijye khawa wo kisi cheez ka bhi ikhtyar na rakhte hoon aur na samajhte hon..keh dijye Shifa'at saari ki saari sirf ALLAH hi k ikhtyar may hay! (al-Zumar:43-44)
surah AL-jin may ALLAH tala ka irshad hay
Aey Nabi (SAW) inhe keh dijye k main tumharey liye kisi bhi nafa-o-nuqsan ka ikhtyar nhi rakhta (Al-jin:21)
Jab ALLAH k sab se mahboob bandey k pas ye ikhtyar nhi tha jab ALLAH ne ye ikhtyar Prophet Muhammad(PBUH) ko nhi diya to koi aur kaise in ikhtyarat ya siffat ka dawa kar sakta hay??
hazraat Muhammad PBUH k paas ghaib ka ilm nhi tha siwaye un baaton k jo ALLAH aap (SAW) par wahi farmaate thay
aapko Hazrat Ayesha (R.A) ka waqya yaad hay jab Hazrat Ayesha (R.A) hazrat Muhammad (PBUH) k qafiley k satah hi kahi jaati hain aur wahan wo camping karte hain wapsi pe hazrat Ayesha(r.A) k galley ka haar (Necklace) kahi gir jata hay aur ussi dhundhte huye wo qafiley se peeche reh jaati hain n baad may un apr log ilzam lga daite hain ???
Agar Prophet Muhammad(PBUH) k paas ghaib ka ilm hota to kia unhe foran se pta na chal jata k jo b batain log akr rhe hain wo ilzam hain? Prophet Muhammad(PBUH) Wahi nazil hone tak Kashmakash may kio rahey?? (Waqya Ifaq)
Kisi ki Dua qabul karne may b ALLAH tala khud ikhtyar rakhte hain koi sifarish nhi chal sakti Kisi ki b,,,
Wo waqya aapko yaad hay jab aik aurat jsika naam khola tha wo Hazrat Muhammad(PBUH) k paas ayai apni pareshani le kar aur btaya k us k shohar ne usse uski maan se (shohar ki maan se ) tashbeeh di hay(Resemblance) aur ab wo khdu ko apne shohar par haram samajh rhi hay lakin ALLAH ka kia hukam hay is par to tab k qanun k mutabiq un dono ka rishta khatam ho gya tha par wo Aurat Hazur Paak (SAW) se behas akrne laggi aur ALLAH se ro akr dua akrne laggi q k wo rishta khatam akrna nhi chahti thi aur dusri taraf wo shohar se parda b akr rhi thi ,,,ussi doran hazrat Muhammad(PBUH) par wahi nazil hui aur ye aayat nazil hui
Aey Piaghambar jo aurat tum se apne shohar k baare may behas karti aur khuda se shikayat aur ranj-o-mlal karti thi khuda uski iltija sun rha tha aur khud ne tum dono ki guftagu suni kuch shak nhi k khuda sunta aur daikhta hay, jo log tum logon may se apni aurton ko maan keh daite hain wo unki mayain nhi ho jaati,,inki mayain to wohi hain jin k batan se wo paida huye beshak wo namaqul aur jhooti bata kehte hain aur khuda barra maaf akrne wala aur bakhshne wala hay ( AL-mujadla:1-2)
aur b bohat si aayat hain bohat si misalain hain,,jaise k HAzrat yunas(A.S) ka waqya Hazrat Nooh (A.S) ka waqya ,,aur kaafi aayat jin se ye poori tara sabit hay k KOI b aur Kisi b tara ALLAH ki zaat siffat ibadat may Hisse daar nhi hay aur jo apne amal se ye hissedaari zahir akrey ya samjhey wo mushrik hay ,,koi kisi k kehne se Mushrik nhi hota sirf Apne amal ki bina par hote hain,,,
Prophet Muhammad PBUH Perfect insan aur hum sab k liye role Model hain,,ALLAH tala ne Farmaya
agar tum meri khushnudi chahte ho to ALLAH k rasool(SAW) ki perwi karo ALLAH tumhare gunah maaf farma dega(Al-Imran)
ALLAH k baad kisi se sab se ziada muhabbat aur aqeedat ho to wo Prophet Muhammad PBUH hi hain lakin ALLAH k baad ALLAH k brabar nhi !
LA ILAHA ILLAALLAHU (Hmara Kalma NAfi se Shuroo hua hay HAr kisam k shirk ki Nafi se)
Bottom Line Ikhtyarat tmam k Tmam sirf ALLAH k Paas hain!
Aik b Jaga aik b hadith may ya aik b aayat may Prophet Muhammad PBUH se unki wafat k baad ya kisi b aur bazurg se un k faut hone k baad ya unki zindagi may hi badat ki gharz se direct mangna nafa nuqsan ka malik samjhna sabit nhi hay ,,waseela bnane ya unki qabar ko poojne ka hukam nhi,,agar hum aisa karte hain to ALLAH tala hamain hidayat ata farmayain aur hmare haal par reham farmayain AAMEEN![DOUBLEPOST=1366442784][/DOUBLEPOST]n BTW shirk Shirk hi hay chahey wo koi natiya kalmaat may akrey,,koi Mullah apni speech may akrey ya koi shayer apni shayri may,,us may koi do raye nhi hay!