What does Islam mean?
Understanding what the actual word "Islam" means is helpful in understanding the religion which derives its name from it. Why? Because the word is rich in meaning and has many connections to other fundamental Islamic concepts.
The Arabic term 'islam means "submission" and itself comes from the term 'aslama, which means "to surrender, resign oneself." In Islam, the fundamental duty of each member is to submit to Allah (Arabic for "the God") and whatever Allah wants of them. A person who follows Islam is called a Muslim, and this means "one who surrenders to God."
The term Islam is related to the Syriac 'aslem which means "to make peace, surrender" and that in turn appears to be derived from the Semtic stem of *slem which means to be complete.
Islam is closely related to the Arabic word for peace, salem. Muslims believe that true peace can only be achieved through true obedience to the will of Allah. Commitment to Islam is supposed to result in a constant struggle to achieve peace, justice and equality.
---------- Post added at 10:12 PM ---------- Previous post was at 10:04 PM ----------
RIYAD AS-SALIHIN
Chapters related to Fasting in Ramadan
217. Chapter: On the obligation to fast Ramadan and clarification of the excellence of fasting and what is connected to it
Allah Almighty says, "You who believe! Fasting is prescribed for you, as it was prescribed for those before you.." to His words "The month of Ramadan is the one in which the Qur'an was sent down as guidance for mankind, with Clear Signs containing guidance and discrimination. Any of you who are resident for the month should fast it. But any of you who are ill or on a journey should fast a number of other days." (W2:182-184; H2:183-185)
1215. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Allah, the Mighty and Exalted said, 'Every action of the son of Adam is for himself except for fasting. It is Mine and I repay it.' Fasting is a shield. When someone is fasting, he should not have sexual relations nor quarrel. If someone fights him or insults him, he should say, 'I am fasting'. By the One in whose hand the self of Muhammad is, the changed breath in the mouth of the faster is more fragrant to Allah than the scent of musk. The faster experiences two joys: when he breaks his fast he rejoices and when he meets his Lord he rejoices in his fasting." [Agreed upon]
In one variant of al-Bukhari, "He has left his food and drink and appetites for My sake. Fasting is Mine and I repay it. Any other good deed I repay with ten like it."
In a variant of Muslim, "Every action of the son of Adam is multiplied. A good action receives from ten to seven hundred times. Allah Almighty said, "Fasting is Mine and I repay it. He leaves his appetites and food for My sake. The faster experiences two joys: a joy when he breaks his fast and a joy when he meets his Lord. The changed breath in the mouth of the faster is more fragrant to Allah than the scent of musk."
1216. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "The one who spends out two kinds of actions in the way of Allah will be summoned from the gates of the Garden and told, 'O slave of Allah this is better.' All the people who did the prayer will be called from the gate of the prayer. All the people who did jihad will be called from the gate of jihad. All the people who fasted will be called from the gate of Rayyan. All the people who gave sadaqa will be called from the gate of sadaqa." Abu Bakr said, "May my father and mother be sacrificed for you, Messenger of Allah. No one called from those gates will feel distress. Will anyone be called from all those gates?" He said, "Yes, and I hope that you will be among them." [Agreed upon]
1217. Sahl ibn Sa'd reported that the Prophet, may Allah bless him and grant him peace, said, "There is a gate in the Garden called ar-Rayyan which those who fast will enter on the Day of Rising, and none but they will enter it." It will be said, 'Where are the fasters?' They will stand up and none but they will enter it. When they have entered it, it will be closed and no one else will enter it." [Agreed upon]
1218. Abu Sa'id al-Khudri reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "No slave fasts one day in the way of Allah without Allah putting his face seventy years' journey away from the Fire on account of that day." [Agreed upon]
1219. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Anyone who prays in Ramadan motivated by belief and in expectation of the reward will be forgiven his past wrong actions." [Agreed upon]
1220. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "When Ramadan comes, the gates of the Garden are opened, the gates of the Fire are closed and the shaytans are chained up." [Agreed upon]
1221. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Fast when you see it (the new moon) and break the fast when you see it. If it is cloudy, then make Sha'ban complete with thirty days." [Agreed upon]
In the variant of Muslim, "If it is cloudy, you must fast thirty days."
218. Chapter: On generosity, charity and doing much good in the month of Ramadan, and increasing that in the last ten days of the month
1222. Ibn 'Abbas said, "The Prophet, may Allah bless him and grant him peace, was the most generous of people, and he was even more generous during Ramadan when Jibril met him. Jibril used to meet him every night in Ramadan until it was over and the Prophet would go through the Qur'an with him. The Messenger of Allah was more generous with good things than the blowing wind." [Agreed upon]
1223. 'A'isha said, "When the last ten days of Ramadan started, the Messenger of Allah, may Allah bless him and grant him peace, used to pray during the night, wake up his family and intensify his efforts." [Agreed upon]
219. Chapter: On the prohibition against fasting before Ramadan after the middle of Sha'ban unless that fasting is connected to what is before it and coincides with his habit, like fasting Monday and Thursday
1224. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "None of you should fast a day or two before Ramadan except for a man who customarily fasts. He should fast that day." [Agreed upon]
1225. Ibn 'Abbas reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Do not fast immediately before Ramadan. Fast when you see the new moon and break it when you see it. If cloud obscures it, then complete the thirty days." [at-Tirmidhi]
1226. Abu reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "When half of Sha'ban remains, then do not fast." [at-Tirmidhi]
1227. Abu'l-Yaqatan 'Ammar ibn Yasir said, "Anyone who fasts the day which is doubtful has rebelled against Abu'l-Qasim." [Abu Dawud and at-Tirmidhi]
220. Chapter: On what one says when seeing the new moon
1228. Talha ibn 'Ubaydullah reported that When the Prophet, may Allah bless him and grant him peace, saw the new moon, he would say, "O Allah, make the new moon shine on us with security, belief, safety and Islam! My Lord and your Lord is Allah. It is a new moon of guidance and good." [at-Tirmidhi]
221. Chapter: The excellence of suhur and delaying it as long as one does not fear the approach of dawn
1229. Anas reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Have suhur. There is blessing in suhur." [Agreed upon]
1230. Zayd ibn Thabit said, "We used to have suhur with the Prophet, may Allah bless him and grant him peace. Then he stood up for the prayer." Anas said, "I said, 'How long was there between the adhan and suhur?' He said, 'Enough to recite fifty ayats.'" [Agreed upon]
1231. Ibn 'Umar said, "The Messenger of Allah, may Allah bless him and grant him peace, had two mu'adhdhans: Bilal and Ibn Umm Maktum. The Messenger of Allah, may Allah bless him and grant him peace, said, "Bilal calls the adhan while it is still night, so eat and drink until Ibn Umm Maktum calls the adhan." He said, "The time between the two adhans was only long enough for the one to go up and the other to come down." [Agreed upon]
1232. 'Amr ibn al-'As reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "The difference between our fasting and the fasting of the people of the Book lies in the eating of suhur." [Muslim]
222. Chapter: On the excellence of hastening to break the fast and that with which one breaks the fast and what one says after breaking the fast
1233. Sahl ibn Sa'd reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "People will continue to be all right as long as they hurry to break the fast." [Agreed upon]
1234. Abu 'Atiyya said, "Masruq and I visited 'A'isha and Masruq said to her, 'There are two of the Companions of Muhammad, may Allah bless him and grant him peace, and neither of them is lacking in good. One of them hastens Maghrib and fast-breaking and the other delays Maghrib and fast-breaking.' She said, 'Which one hastens Maghrib and fast-breaking?' He said, ''Abdullah - i.e. ibn Mas'ud.' She said, 'That is what the Messenger of Allah, may Allah bless him and grant him peace, did.'" [Muslim]
1235. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Allah, the Mighty and Majestic said, 'The most beloved of My slaves to Me is the quickest to break the fast." [at-Tirmidhi]
1236. 'Umar ibn al-Khattab reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "When night advances from here and day retreats from there and the sun sets, then people fasting should break their fast." [Agreed upon]
1237. Abu Ibrahim 'Abdullah ibn Abi Awfa said, "We were with the Messenger of Allah, may Allah bless him and grant him peace, on a journey while he was fasting. When the sun set, he said to someone, 'So-and-so, get down and mix some sawiq for us' He said, 'Messenger of Allah, won't you let it get dark?' He said, 'Get down and mix some sawiq for us.' He said, 'It is still daytime.' He said, 'Get down and mix some sawiq for us.' So he got down and mixed it for them. The Messenger of Allah, may Allah bless him and grant him peace, drank and then gestured with his hand towards the east, saying, 'When you see the night advancing from here, then the faster should break his fast.'" [Agreed upon]
1238. Salman ibn 'Amir ad-Dabi the Companion reported that the Prophet, may Allah bless him and grant him peace, said, "When one of you breaks his fast, he should break it with dates. If he cannot find any. then he should break it with water. It is pure." [Abu Dawud and at-Tirmidhi]
1239. Anas said, "The Messenger of Allah, may Allah bless him and grant him peace, used to break the fast with fresh dates before he prayed, and if there were no fresh dates, then with small dry dates. If there were no dry dates, then with a few sips of water." [Abu Dawud and at-Tirmidhi]
223. Chapter: On commanding the faster to guard his tongue and limbs from incorrect actions, verbal abuse and the like
1240. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "When someone is fasting, he should not have sexual relations nor quarrel. If someone fights him or insults him, he should say, 'I am fasting'" [Agreed upon]
1241. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "Allah does not require someone who does not abandon lies, and acting by them, while fasting to abandon his food and drink." [al-Bukhari]
224. Chapter: On questions regarding fasting
1242. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "If someone forgets, and eats and drinks, he should complete his fast. Allah has fed him and let him drink." [Agreed upon]
1243. Laqit ibn Sabira said, "I said, 'Messenger of Allah, tell me about wudu'.' He said, 'Do wudu' thoroughly letting the water run between your fingers and snuffing the water well up your nose, unless you are fasting.'" [at-Tirmidhi]
1244. 'A'isha who said, "Fajr used sometimes to find the Messenger of Allah, may Allah bless him and grant him peace, junub from one of his wives. Then he did ghusl and fasted." [Agreed upon]
1245. 'A'isha and Umm Salama said, "When morning found the Messenger of Allah, may Allah bless him and grant him peace, junub from one of his wives, he would still fast." [Agreed upon]
---------- Post added at 10:14 PM ---------- Previous post was at 10:12 PM ----------
The month of Ramadhan enjoys and intrinsic superiority over all the other months of the year. Likewise, it's last 'Ashra or ten days are superior to the two earlier 'Ashras, and lailatul Qadr or the Night of Power, generally, falls in it. That is why, the sacred Prophet (peace & blessings upon him) devoted himself more intensively to prayer and other forms of worship during it and urged others, also, to do the same.
Ayesha (RA) related to us that "the Apostle of Allah (peace & blessings upon him)strove harder and took greater pains to observe prayer etc., during the last ten days of Ramadhan than during the other days." [Muslim]
It is related by Ayesha (RA) that "when the last ten days of Ramadhan began the Apostle of Allah (peace & blessings upon him) would gird up the loins and keep awake in the nights (i.e., he used to spend the whole of the nights in prayer and worship), and, also, wakened the members of his family (so that they, too, could partake of the blessings of the nights of that month)." [Bukhari]
Understanding what the actual word "Islam" means is helpful in understanding the religion which derives its name from it. Why? Because the word is rich in meaning and has many connections to other fundamental Islamic concepts.
The Arabic term 'islam means "submission" and itself comes from the term 'aslama, which means "to surrender, resign oneself." In Islam, the fundamental duty of each member is to submit to Allah (Arabic for "the God") and whatever Allah wants of them. A person who follows Islam is called a Muslim, and this means "one who surrenders to God."
The term Islam is related to the Syriac 'aslem which means "to make peace, surrender" and that in turn appears to be derived from the Semtic stem of *slem which means to be complete.
Islam is closely related to the Arabic word for peace, salem. Muslims believe that true peace can only be achieved through true obedience to the will of Allah. Commitment to Islam is supposed to result in a constant struggle to achieve peace, justice and equality.
---------- Post added at 10:12 PM ---------- Previous post was at 10:04 PM ----------
RIYAD AS-SALIHIN
Chapters related to Fasting in Ramadan
217. Chapter: On the obligation to fast Ramadan and clarification of the excellence of fasting and what is connected to it
Allah Almighty says, "You who believe! Fasting is prescribed for you, as it was prescribed for those before you.." to His words "The month of Ramadan is the one in which the Qur'an was sent down as guidance for mankind, with Clear Signs containing guidance and discrimination. Any of you who are resident for the month should fast it. But any of you who are ill or on a journey should fast a number of other days." (W2:182-184; H2:183-185)
1215. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Allah, the Mighty and Exalted said, 'Every action of the son of Adam is for himself except for fasting. It is Mine and I repay it.' Fasting is a shield. When someone is fasting, he should not have sexual relations nor quarrel. If someone fights him or insults him, he should say, 'I am fasting'. By the One in whose hand the self of Muhammad is, the changed breath in the mouth of the faster is more fragrant to Allah than the scent of musk. The faster experiences two joys: when he breaks his fast he rejoices and when he meets his Lord he rejoices in his fasting." [Agreed upon]
In one variant of al-Bukhari, "He has left his food and drink and appetites for My sake. Fasting is Mine and I repay it. Any other good deed I repay with ten like it."
In a variant of Muslim, "Every action of the son of Adam is multiplied. A good action receives from ten to seven hundred times. Allah Almighty said, "Fasting is Mine and I repay it. He leaves his appetites and food for My sake. The faster experiences two joys: a joy when he breaks his fast and a joy when he meets his Lord. The changed breath in the mouth of the faster is more fragrant to Allah than the scent of musk."
1216. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "The one who spends out two kinds of actions in the way of Allah will be summoned from the gates of the Garden and told, 'O slave of Allah this is better.' All the people who did the prayer will be called from the gate of the prayer. All the people who did jihad will be called from the gate of jihad. All the people who fasted will be called from the gate of Rayyan. All the people who gave sadaqa will be called from the gate of sadaqa." Abu Bakr said, "May my father and mother be sacrificed for you, Messenger of Allah. No one called from those gates will feel distress. Will anyone be called from all those gates?" He said, "Yes, and I hope that you will be among them." [Agreed upon]
1217. Sahl ibn Sa'd reported that the Prophet, may Allah bless him and grant him peace, said, "There is a gate in the Garden called ar-Rayyan which those who fast will enter on the Day of Rising, and none but they will enter it." It will be said, 'Where are the fasters?' They will stand up and none but they will enter it. When they have entered it, it will be closed and no one else will enter it." [Agreed upon]
1218. Abu Sa'id al-Khudri reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "No slave fasts one day in the way of Allah without Allah putting his face seventy years' journey away from the Fire on account of that day." [Agreed upon]
1219. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Anyone who prays in Ramadan motivated by belief and in expectation of the reward will be forgiven his past wrong actions." [Agreed upon]
1220. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "When Ramadan comes, the gates of the Garden are opened, the gates of the Fire are closed and the shaytans are chained up." [Agreed upon]
1221. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Fast when you see it (the new moon) and break the fast when you see it. If it is cloudy, then make Sha'ban complete with thirty days." [Agreed upon]
In the variant of Muslim, "If it is cloudy, you must fast thirty days."
218. Chapter: On generosity, charity and doing much good in the month of Ramadan, and increasing that in the last ten days of the month
1222. Ibn 'Abbas said, "The Prophet, may Allah bless him and grant him peace, was the most generous of people, and he was even more generous during Ramadan when Jibril met him. Jibril used to meet him every night in Ramadan until it was over and the Prophet would go through the Qur'an with him. The Messenger of Allah was more generous with good things than the blowing wind." [Agreed upon]
1223. 'A'isha said, "When the last ten days of Ramadan started, the Messenger of Allah, may Allah bless him and grant him peace, used to pray during the night, wake up his family and intensify his efforts." [Agreed upon]
219. Chapter: On the prohibition against fasting before Ramadan after the middle of Sha'ban unless that fasting is connected to what is before it and coincides with his habit, like fasting Monday and Thursday
1224. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "None of you should fast a day or two before Ramadan except for a man who customarily fasts. He should fast that day." [Agreed upon]
1225. Ibn 'Abbas reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Do not fast immediately before Ramadan. Fast when you see the new moon and break it when you see it. If cloud obscures it, then complete the thirty days." [at-Tirmidhi]
1226. Abu reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "When half of Sha'ban remains, then do not fast." [at-Tirmidhi]
1227. Abu'l-Yaqatan 'Ammar ibn Yasir said, "Anyone who fasts the day which is doubtful has rebelled against Abu'l-Qasim." [Abu Dawud and at-Tirmidhi]
220. Chapter: On what one says when seeing the new moon
1228. Talha ibn 'Ubaydullah reported that When the Prophet, may Allah bless him and grant him peace, saw the new moon, he would say, "O Allah, make the new moon shine on us with security, belief, safety and Islam! My Lord and your Lord is Allah. It is a new moon of guidance and good." [at-Tirmidhi]
221. Chapter: The excellence of suhur and delaying it as long as one does not fear the approach of dawn
1229. Anas reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Have suhur. There is blessing in suhur." [Agreed upon]
1230. Zayd ibn Thabit said, "We used to have suhur with the Prophet, may Allah bless him and grant him peace. Then he stood up for the prayer." Anas said, "I said, 'How long was there between the adhan and suhur?' He said, 'Enough to recite fifty ayats.'" [Agreed upon]
1231. Ibn 'Umar said, "The Messenger of Allah, may Allah bless him and grant him peace, had two mu'adhdhans: Bilal and Ibn Umm Maktum. The Messenger of Allah, may Allah bless him and grant him peace, said, "Bilal calls the adhan while it is still night, so eat and drink until Ibn Umm Maktum calls the adhan." He said, "The time between the two adhans was only long enough for the one to go up and the other to come down." [Agreed upon]
1232. 'Amr ibn al-'As reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "The difference between our fasting and the fasting of the people of the Book lies in the eating of suhur." [Muslim]
222. Chapter: On the excellence of hastening to break the fast and that with which one breaks the fast and what one says after breaking the fast
1233. Sahl ibn Sa'd reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "People will continue to be all right as long as they hurry to break the fast." [Agreed upon]
1234. Abu 'Atiyya said, "Masruq and I visited 'A'isha and Masruq said to her, 'There are two of the Companions of Muhammad, may Allah bless him and grant him peace, and neither of them is lacking in good. One of them hastens Maghrib and fast-breaking and the other delays Maghrib and fast-breaking.' She said, 'Which one hastens Maghrib and fast-breaking?' He said, ''Abdullah - i.e. ibn Mas'ud.' She said, 'That is what the Messenger of Allah, may Allah bless him and grant him peace, did.'" [Muslim]
1235. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Allah, the Mighty and Majestic said, 'The most beloved of My slaves to Me is the quickest to break the fast." [at-Tirmidhi]
1236. 'Umar ibn al-Khattab reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "When night advances from here and day retreats from there and the sun sets, then people fasting should break their fast." [Agreed upon]
1237. Abu Ibrahim 'Abdullah ibn Abi Awfa said, "We were with the Messenger of Allah, may Allah bless him and grant him peace, on a journey while he was fasting. When the sun set, he said to someone, 'So-and-so, get down and mix some sawiq for us' He said, 'Messenger of Allah, won't you let it get dark?' He said, 'Get down and mix some sawiq for us.' He said, 'It is still daytime.' He said, 'Get down and mix some sawiq for us.' So he got down and mixed it for them. The Messenger of Allah, may Allah bless him and grant him peace, drank and then gestured with his hand towards the east, saying, 'When you see the night advancing from here, then the faster should break his fast.'" [Agreed upon]
1238. Salman ibn 'Amir ad-Dabi the Companion reported that the Prophet, may Allah bless him and grant him peace, said, "When one of you breaks his fast, he should break it with dates. If he cannot find any. then he should break it with water. It is pure." [Abu Dawud and at-Tirmidhi]
1239. Anas said, "The Messenger of Allah, may Allah bless him and grant him peace, used to break the fast with fresh dates before he prayed, and if there were no fresh dates, then with small dry dates. If there were no dry dates, then with a few sips of water." [Abu Dawud and at-Tirmidhi]
223. Chapter: On commanding the faster to guard his tongue and limbs from incorrect actions, verbal abuse and the like
1240. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "When someone is fasting, he should not have sexual relations nor quarrel. If someone fights him or insults him, he should say, 'I am fasting'" [Agreed upon]
1241. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "Allah does not require someone who does not abandon lies, and acting by them, while fasting to abandon his food and drink." [al-Bukhari]
224. Chapter: On questions regarding fasting
1242. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "If someone forgets, and eats and drinks, he should complete his fast. Allah has fed him and let him drink." [Agreed upon]
1243. Laqit ibn Sabira said, "I said, 'Messenger of Allah, tell me about wudu'.' He said, 'Do wudu' thoroughly letting the water run between your fingers and snuffing the water well up your nose, unless you are fasting.'" [at-Tirmidhi]
1244. 'A'isha who said, "Fajr used sometimes to find the Messenger of Allah, may Allah bless him and grant him peace, junub from one of his wives. Then he did ghusl and fasted." [Agreed upon]
1245. 'A'isha and Umm Salama said, "When morning found the Messenger of Allah, may Allah bless him and grant him peace, junub from one of his wives, he would still fast." [Agreed upon]
---------- Post added at 10:14 PM ---------- Previous post was at 10:12 PM ----------
The month of Ramadhan enjoys and intrinsic superiority over all the other months of the year. Likewise, it's last 'Ashra or ten days are superior to the two earlier 'Ashras, and lailatul Qadr or the Night of Power, generally, falls in it. That is why, the sacred Prophet (peace & blessings upon him) devoted himself more intensively to prayer and other forms of worship during it and urged others, also, to do the same.
Ayesha (RA) related to us that "the Apostle of Allah (peace & blessings upon him)strove harder and took greater pains to observe prayer etc., during the last ten days of Ramadhan than during the other days." [Muslim]
It is related by Ayesha (RA) that "when the last ten days of Ramadhan began the Apostle of Allah (peace & blessings upon him) would gird up the loins and keep awake in the nights (i.e., he used to spend the whole of the nights in prayer and worship), and, also, wakened the members of his family (so that they, too, could partake of the blessings of the nights of that month)." [Bukhari]
