to phir nabi kareem Sallallahu Alaihi Wasallam ki ahadeeson se sabit hai ke deen main har naya kaam biddat hai to phir deen ke muamle main naye naye kaam kis ke farameen ko madde nazar rakh kr kye jate hain?Asalam o alikum to all muslimsFahad bahi kis ne kaha k abu hanifa(RA) ka qoul MAAZALLAH nabi kareem(SAW) ki ahadees se zayada behtar hay?????????ye to logu ki zehni salaheyat hay jo aysa samjhty hain.es ki wazhat to allama ibn teymeia(RA) ne ki jo k mien dossry topic mien pesh ki hay kIn the words of Imam Ibn Taimiya (r.a) :We have explained in our risala "رفع الملام ان الائمہ الاعلام" that no Imam (Scholor) among the Aimahs (Scholors) of Islam has contradicted or gone against a Sahih Hadith without a valid reason. Infact they had nearly twenty (20) reasons for leaving a Sahih Hadith. [مجموع الفتاوى : ٢٠/٣٠٤]
ab shayed ALLAMA IBN TEMEYA(ra) ki baat bhi mardood ho jaye??????aor phir bhi jo log aysa samjhty hain k abu hanifa(RA) ko nabi kareem(SAW) pe terjeeh d jaati hay to aap khud faisala kar lo k nabi kareem(SAW) ki zaat pe aor aqwaal pe ksi aor ko terjeeh deny wala muslim ho sakta hay???????phir to koi hanfi muslim hi nahin bachy ga.
aor janab baat bughaz aor hasad ki hay esi liye to sirf abu hanifa(RA) aor hanfiat ko quote kiya jata hay agar baat insaaf ki hoti to har firqy aor har imam ko choor k sirf hanfiat ko quote na kiya jata aor sirf abu hanifa(RA) pe hi itraaz na kiya jata.
jo Muhammad Sallallahu Alaihi Wasallam khud apni namaz main iyyaka na budu wa iyyaka nas taeen keh kr Allah se madad manga karte the phir woh hamari madad kese kr sakte hain?
sahi hadees se sabit hai ke raffa yadain sunnat hai to mere ilaqe main koi ahl e hadees ki masjid nhi main aksar ap logon ki masjid main namaz parhta hon wahan maine kabi kisi ek ko b is sunnat pr amal krte nhi dekha or ap khud jis masjid main namaz parhte hain wahan apne imaam ke sath kisi namazi ko is sunnat pr amal krte dekha?jabke dusri sunnaten adhe se zyada namazi ada kr rhe hote hain to kehne ka maqsad yeh hai ke agar ap log raffa yadain ko sunnat manne se munkir nhi to phir is pr amal kis qoul ko tarjeeh de kr nhi kya jata?
jis ayat main murdah janwar Sour ka gosht or kisi insan ka nahaq khon ko haraam krdya gaya hai ussi ayat main hr woh cheez b haraam kahi gayi hai ke jis per Allah ke siva kisi or ka naam pukara gaya ho phir baqi baaton ko maan kr sirf ghair Allah ke naam ki cheezon ko kha lene ko halaal kis qoul ki wajah se kaha jata hai?
qabron ko ibadatgah banane se ahadeeson main mamno hai phir aurton ka jana b mamno hai or to or qabar ko mazbut banane ke hawale se b aisi hadeesen mojod hain ke qabren aisi honi chahiye ke pehli barish main hi beth jain lekin iske barkhilaf mazaron per ja ker sajde krna unko wasila banana mazaron pe aurton ka mojod hona mazaron ko masjidon se b oncha banaya jata hai woh kis qoul pe amal kr ke banaya jata hai
imaam bukhari muhaddis the to unho ne sahi bukhari likhi imaam muslim ne sahi muslim likhi imaam abu hanifa ne konsi kitaab likhi hai ahadeeson ki?imaamon ka rutba ALLAH ke haan to barabar haina to main hazrat abu hanifa ra ki kisi hadees per amal karta hn lekin dusre imam ki batayi hoi hadees se woh amal ghalt or gunah hojata hai or main bina tehqeeq phir b ussi hadees pe amal kr ke ghalt amal krta rehta hn to is main ghalti to meri hoi na?phir sirf ek hi imam ki bayan ki gayi hadees per bina tehqeeq amal krte rehna or dusre imaamon ko kuch na samjhna or na hi unki ahadeeson ko sahi samjhna kese thik hoga?jabke hadees ke mutalliq tehqeeq to hum krte hi nhi?[DOUBLEPOST=1356197765][/DOUBLEPOST]
and haan mohsin bhai Allama Ibn e Teymeya ra ki baat ko b hum apki tarha Mardod to nhi kahenge lekin tarjeeh nhi denge agar unki baat b Muhammad SAW ki baat se takrai giAsalam o alikum to all muslimsFahad bahi kis ne kaha k abu hanifa(RA) ka qoul MAAZALLAH nabi kareem(SAW) ki ahadees se zayada behtar hay?????????ye to logu ki zehni salaheyat hay jo aysa samjhty hain.es ki wazhat to allama ibn teymeia(RA) ne ki jo k mien dossry topic mien pesh ki hay kIn the words of Imam Ibn Taimiya (r.a) :We have explained in our risala "رفع الملام ان الائمہ الاعلام" that no Imam (Scholor) among the Aimahs (Scholors) of Islam has contradicted or gone against a Sahih Hadith without a valid reason. Infact they had nearly twenty (20) reasons for leaving a Sahih Hadith. [مجموع الفتاوى : ٢٠/٣٠٤]
ab shayed ALLAMA IBN TEMEYA(ra) ki baat bhi mardood ho jaye??????aor phir bhi jo log aysa samjhty hain k abu hanifa(RA) ko nabi kareem(SAW) pe terjeeh d jaati hay to aap khud faisala kar lo k nabi kareem(SAW) ki zaat pe aor aqwaal pe ksi aor ko terjeeh deny wala muslim ho sakta hay???????phir to koi hanfi muslim hi nahin bachy ga.
aor janab baat bughaz aor hasad ki hay esi liye to sirf abu hanifa(RA) aor hanfiat ko quote kiya jata hay agar baat insaaf ki hoti to har firqy aor har imam ko choor k sirf hanfiat ko quote na kiya jata aor sirf abu hanifa(RA) pe hi itraaz na kiya jata.[DOUBLEPOST=1356194431][/DOUBLEPOST]
Asalam o alikum to all muslimsMuslim sahib sirf abu hanifa(RA) hi nien balk jo bhi jis k naam pe khurafat phelata hay os ko bayan karo lakin aap ki baat sirf aor sirf ahnaf aor abu hanifa(RA) pe hi aak kyun rukati hay???taqleed ki baat hay to bahi mie ne pehly bhi kaha hay k taqleed ki wajah se itraaz sirf ahnaf hi pe kyun hota hay??????? hambli, shaafi aor malaki pe kyun nien????taqleed to 4 ayema(RA) ki hoti hay lakin itraaz sirf ahnaf pe?????????jis din mujhy es baat ka jawab mil gya k taqleed quran aor hadees k khilaf hay aor os pe fatwa sirf imam abu hanifa(RA), aor hanfi muqlaideen pe kyun lagta hay baaqi ayema ahmad bin hambal(RA), imam malik(RA) aor imam sahaafi(RA) pe aor en k muqalideen pe kyun nahin lagta os din mien taqleed choor dun ga..
jabke apne un Allama Ibn e Teyema ra ki kya baat batayi hai muje samjh nhi ayi plz unki bat ko urdu main batain